956 JOURNAL OF CONSTITUTIONAL LAW [Vol. 18:3
ity to think freely and critically is essential to full development of
one’s moral character.
144
This is not to deny, of course, that social
pressures can be beneficial ones,
145
but instead only to recognize that
they can also be debilitating in the extreme.
146
Furthermore, without privacy people are (at best) stunted in their
ability to form meaningful and diverse relationships, as those rela-
tionships depend upon a volitional, gradual, and granular mutual
sharing of information.
147
As Nagel explains, “selective intimacy per-
mits some interpersonal relations to be open to forms of exposure
that are needed for the development of a complete life. No one but
a maniac will express absolutely everything to anyone, but most of us
human eyes was displayed); Max Ernest-Jones et al., Effects of Eye Images on Everyday Cooper-
ative Behavior: A Field Experiment, 32 E
VOLUTION & HUM. BEHAV. 172, 176 (2011),
https://www.staff.ncl.ac.uk/daniel.nettle/ernestjonesnettlebateson.pdf (finding that
people littered half as often when an image of human eyes was displayed nearby); see also
M
ICHEL FOUCAULT, DISCIPLINE AND PUNISH 195–228 (Alan Sheridan trans., 1977) (recog-
nizing the internal significance of feeling watched); C
HRISTOPHER SLOBOGIN, PRIVACY AT
RISK 92–95 (2007) (building off Foucault’s work and others to describe the impact of los-
ing “public anonymity”).
In the words of Edward Bloustein, “[t]he man who is compelled to live every minute
of his life among others and whose every need, thought, desire, fancy or gratification is
subject to public scrutiny, has been deprived of his individuality and human dignity.
Such an individual merges with the mass. His opinions, being public, tend never to be
different; his aspirations, being known, tend always to be conventionally accepted ones;
his feelings, being openly exhibited, tend to lose their quality of unique personal warmth
and to become the feelings of every man. Such a being, although sentient, is fungible; he
is not an individual.” Edward J. Bloustein, Privacy as an Aspect of Human Dignity: An An-
swer to Dean Prosser, 39 N.Y.U.
L. REV. 962, 1003 (1964). Or in the words of Ruth Gavison,
if subjected to a world without privacy, “[w]e would probably try hard to suppress our
daydreams and fantasies once others had access to them. We would try to erase from our
minds everything we would not be willing to publish, and we would try not to do anything
that would make us likely to be feared, ridiculed, or harmed. There is a terrible flatness
in the person who could succeed in these attempts.” Gavison, supra note 135, at 443.
144 See Jeroen van den Hoven, Information Technology, Privacy, and the Protection of Personal Data,
in I
NFORMATION TECHNOLOGY AND MORAL PHILOSOPHY 301, 315–16 (Jeroen van den
Hoven & John Weckert eds., 2008); N
ISSENBAUM, supra note 141, at 78.
145 See William H. Simon, Rethinking Privacy, B
OS. REV. (Oct. 20, 2014),
http://bostonreview.net/books-ideas/william-simon-rethinking-privacy-surveillance
(“The second trope of the paranoid style is the portrayal of virtually all tacit social pres-
sure as insidious.”).
146 See, e.g, Azar Nafisi, Surveillance States, N.Y.
TIMES (June 11, 2015), http://www.
nytimes.com/2015/06/14/books/review/surveillance-states.html (“It stays with you, that
fear. It burrows under the skin. Even after you escape and are thousands of miles or
many years away, you will still sometimes feel you are being watched. Something within
you has been permanently damaged by the terrible knowledge of the human capability
for cruelty and your own weaknesses in the face of it.”).
147 See N
ISSENBAUM, supra note 141, at 84; JEFFREY ROSEN, THE UNWANTED GAZE: THE
DESTRUCTION OF PRIVACY IN AMERICA 89, 209–18 (2000); Fried, supra note 139, at 477;
Gavison, supra note 135, at 450. See generally I
RWIN ALTMAN & DALMAS A. TAYLOR, SOCIAL
PENETRATION: THE DEVELOPMENT OF INTERPERSONAL RELATIONSHIPS (1973).