name. It’s uh, umm… oh yeah; it’s called “Religion!” And since the Pharisees are the same “yesterday,
today, and forever,” we should all be on the lookout for this tendency to dig our heels in and refuse to
bend.
They had their orders – as they understood them – and that was it! They even had most of them
memorized, categorized, simonized. They knew what they knew and weren’t planning on learning
anything new about what they knew. They were adamant about what God required, what the Messiah
was going to look like, and where they would rate with him when he arrived. Jesus blew the doors off
their preconceived notions when he didn’t think, speak, or act like a good little Messiah was supposed
to. Most of them just couldn’t adjust, and what’s more they were proud of it. But there were a few who
were willing to adjust…
Nicodemous was a Pharisee (John 3) modest enough to inquire – how would one gain entrance into
God’s realm, what’s this about being “born again,” and how does that work exactly on an anatomical
level? Jesus’ response might be the Bible’s most poignant statement about flexible adjustment
making: “The wind blows where it pleases. You hear its sound, but you can’t tell where it comes from
or where it’s going. So it is with everyone born of the Spirit.” I’m partial to the Message Bible on this
one: “You know how the wind blows this way and that, but you have no idea where it comes from or
where it’s headed next. That’s the way it is with everyone born from above, by the wind of God, the
Spirit of God.” If we’re genuinely born of the Spirit, we will become more and more like the Spirit – as
unpredictable as the wind.
Another Pharisee named Paul had an even bigger adjustment to make in order to become a Jesus
follower. He thought previously that Jesus was a malevolent cult leader, and since he couldn’t get to
Jesus directly, he’d silence his disciples.
Surprised From his rear end on the hard roadbed he asked, “Who are you Lord?” He didn’t say,
“You’re not Jesus, because he’s dead;” or, “You’re not the Christ, because you don’t act like it.” In the
duress of a brilliant beam from heaven, losing his sight, and hearing a voice, he was willing to adjust,
“Okay, okay, tell me again, who are you exactly?”
Peter, another Pharisee at heart, was on his friend’s roof praying, when in a vision, a sheet
appeared filled with a bunch of non-kosher animals. When a voice called him by name, at first he was
probably gratified that God knew his name and had something on his mind for him to do. If you recall,
Jesus sometimes had an awful time getting a word in edgewise when Peter was near. He always had
answers to questions know one was asking. He was the kid in the class that never raised his hand
before blurting out whatever came to mind.
“Rise, Peter, and kill…” Again, interrupting, and being a good Jew, this also would’ve sounded pretty
good to him. “Kill them? Absolutely, Lord, these animals deserve to die, and I’m happy to kill them for
you!”
“… and eat!” the voice continued. “Yes, Lord… Wait! What? No, Lord!” It’s not good for a transmission
to go from drive to reverse like that, to say nothing of the whiplash to Peter’s neck. There’s no way
that God would ask Peter to eat un-kosher – was there?
Can you imagine anything more oxymoronic than those last two words placed adjacent to each other
like that (“No, Lord!”)? I mean, if he’s actually “Lord,” then how nonsensical is it for us to say “No” to
him? It's pretty hard, in good conscience, to call him “Lord” at the same time you’re saying, “No” to
him. On the other hand, I like Ezekiel’s reply to God’s question, “Will these bones live again?” He