222 COLUMBIA LAW REVIEW [Vol. 122:213
ones? If yes, this would support an empirically based justification for
ejusdem generis, grounded not in legislative intent or practice but in ordi-
nary meaning.
42
The Supreme Court increasingly relies on text and ordinary meaning
to resolve interpretive disputes, as do lower courts.
43
This calls for a com-
plement to Gluck and Bressman’s groundbreaking empirical work, namely
a new analysis of statutory interpretation from the outside. Recently, Chief
Justice John Roberts alluded to this intriguing possibility in oral argument:
[If] our objective is to settle upon the most natural meaning of
the statutory language to an ordinary speaker of English . . . the
most probably useful way of settling all these questions would be
to take a poll of 100 ordinary . . . speakers of English and ask
them what [the statute] means, right?
44
Such an approach was once considered beyond legal academics’ ca-
pacity,
45
but no more. There is a rich and growing literature in psychology,
linguistics, and cognitive science concerning people’s understanding of
language.
46
In law, the new field of “experimental jurisprudence” has
already demonstrated that scholars can conduct experiments to better
understand the ordinary cognition of law.
47
Thus far, those studies have
42. It would also suggest that “any vehicle” does not always mean literally any vehicle.
We propose a new ordinary meaning canon, the “quantifier domain restriction canon,” that
reflects this possibility. See infra section I.C.
43. See supra notes 6–17 and accompanying text (noting courts’ increasing reliance
on text and ordinary meaning).
44. Transcript of Oral Argument at 51–52, Facebook, Inc., 141 S. Ct. 1163 (No. 19-511),
https://www.supremecourt.gov/oral_arguments/argument_transcripts/2020/19-
511_l537.pdf [https://perma.cc/XEP7-QBE5].
45. See Adrian Vermeule, Interpretation, Empiricism, and the Closure Problem, 66 U.
Chi. L. Rev. 698, 701 (1999) (“Many of the empirical questions relevant to the choice of
interpretive doctrines are . . . unanswerable, at least at an acceptable level of cost or within
a useful period of time.”).
46. See, e.g., Dirk Geeraerts, Theories of Lexical Semantics 230 (2010) (“[N]ew word
senses emerge in the context of actual language use.”).
47. The field builds on work in experimental philosophy. See, e.g., Joshua Knobe &
Shaun Nichols, An Experimental Philosophy Manifesto, in Experimental Philosophy 3
(Joshua Knobe & Shaun Nichols eds., 2008); Stephen Stich & Kevin P. Tobia, Experimental
Philosophy and the Philosophical Tradition, in A Companion to Experimental Philosophy
5 (Justin Sytsma & Wesley Buckwalter eds., 2016). For an empirical study assessing the
replicability of experimental philosophy studies, see Florian Cova, Brent Strickland, Angela
Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas,
Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye,
Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar
Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa,
Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao,
Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips,
Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile
Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou, Estimating the